Syaratitu disebut dengan manistatho'a ilaihi sabila. Sebagaimana firman Allah Swt dalam Alquran: "Walillahi `alannasi hijjul baiti manistata'a ilaihi sabila (mengerjakan haji adalah kewajiban manusia terhadap Allah, yaitu (bagi) orang yang sanggup mengadakan perjalanan ke Baitullah)." (QS. Ali Imran: 97) menyampaikanmateri (16/3). Sertifikasi Pembimbing Haji dan Umrah Profesional Angkatan ke-V Tahun 2021 hari ke 4 dilaksanakan secara daring, pada Selasa (16/3). Kepala Lajnah Pentashihan Al-qur'an Kementrian Agama, Muchlis Hanafi menyampaikan materi mengenai landasan ibadah haji dan umrah perspektif Al-Quran dan hadits. Walillahi`alannasi hijjul baiti manistata'a ilaihi sabila (mengerjakan haji adalah kewajiban manusia terhadap Allah, yaitu (bagi) orang yang sanggup mengadakan perjalanan ke Baitullah). akan tetapi ada persyaratannya, manistatho'a ilaihi sabila. apabila kita mampu melakukan perjalanan ibadah haji, kalau soal mampu personal kita mampu. Vay Tiền Nhanh. 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Cloudflare Ray ID 7d85c65cfd5efa3c • Your IP • Performance & security by Cloudflare Arabic RootFrom the root waw-sin-ayn و س ع, which has the following classical Arabic connotations to be sufficient in capacity or size, wide, spacious to be ample, plentiful, bountiful, rich to comprehend, embrace, include, take in, pervade, limitless capacity, and abundance. His OmnipresenceThe name Al-Wasi has been mentioned nine times in the Qur'an and has a variety of meanings that we will uncover. The first refers to His vastness. Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ is everywhere. Wherever you may be, He is with you. His vastness encompasses the entirety of the universe. He is not limited or bounded to one geographic location. He listens and responds to all who ask of Him because of the attribute of being Al-Wasi. وَلِلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُۚ فَأَيۡنَمَا تُوَلُّواْ فَثَمَّ وَجۡهُ ٱللَّهِۚ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمٞ Wa lillaahil mashriqu walmaghrib; fa aynamaa tuwalloo fasamma wajhullaah; innal laaha waasi’un Aleem English Translation"And to Allah belongs the east and the west. So wherever you [might] turn, there is the Face of Allah. Indeed, Allah is all-Encompassing and Knowing." — Qur'an 2115 His MercyAnother aspect of this name refers to the vastness of Allah's mercy encompasses. His mercy, knowledge, and power are infinite. It is the work of shaitan to make you believe that your plea for forgiveness will be rejected. The Qur'an and hadith affirm that our Lord is merciful. We may have done terrible things in the past. We may have repeated the same mistake to the point where it seems unredeemable. But how can we deny ourselves the mercy of Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ when He says ٱلشَّيۡطَٰنُ يَعِدُكُمُ ٱلۡفَقۡرَ وَيَأۡمُرُكُم بِٱلۡفَحۡشَآءِۖ وَٱللَّهُ يَعِدُكُم مَّغۡفِرَةٗ مِّنۡهُ وَفَضۡلٗاۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞ Ash Shaitaanu ya'idukumul faqra wa ya'murukum bilfahshaaa'i wallaahu ya'idukum maghfiratam minhu wa fadlaa; wallaahu Waasi'un 'Aleem English Translation"Satan threatens you with poverty and orders you to immorality, while Allah promises you forgiveness from Him and bounty. And Allah is all-Encompassing and Knowing." — Qur'an 2268 On the authority of Anas may Allah be pleased with him, who said I heard the Messenger of Allah ﷺ say Allah the Almighty said O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and you were then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it. It was related by at-Tirmidhi also by Ahmad ibn Hanbal. Its chain of authorities is sound.[1] ۞قُلۡ يَٰعِبَادِيَ ٱلَّذِينَ أَسۡرَفُواْ عَلَىٰٓ أَنفُسِهِمۡ لَا تَقۡنَطُواْ مِن رَّحۡمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ يَغۡفِرُ ٱلذُّنُوبَ جَمِيعًاۚ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ Qul yaa'ibaadiyal lazeena asrafoo 'alaaa anfusihim laa taqnatoo mirrahmatil laah; innal laaha yaghfiruz zunooba jamee’aa; innahoo Huwal Ghafoorur Raheem English Translation"Say, 'O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.'" — Qur'an 3953 Al-Wasi in divorce وَإِن يَتَفَرَّقَا يُغۡنِ ٱللَّهُ كُلّٗا مِّن سَعَتِهِۦۚ وَكَانَ ٱللَّهُ وَٰسِعًا حَكِيمٗا Wa iny-yatafarraqaa yughnil laahu kullam min sa’atih; wa kaanal laahu Waasi’an Hakeemaa English Translation"But if they separate [by divorce], Allah will enrich each [of them] from His abundance. And ever is Allah Encompassing and Wise." — Qur'an 4130 Another connotation we can infer from this ayah is Allah is Al-Wasi, the one whose provision is all-encompassing. In extenuating circumstances, divorce happens, and when it does, Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ reassures that both parties should not fear scarcity, clawing to one-up each other. Reconciliation and protecting the sanctity of marriage should be the priority, but if that ship has presumably sailed, then seek fairness as Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ will enrich both from His abundance. وَلَا تُؤۡمِنُوٓاْ إِلَّا لِمَن تَبِعَ دِينَكُمۡ قُلۡ إِنَّ ٱلۡهُدَىٰ هُدَى ٱللَّهِ أَن يُؤۡتَىٰٓ أَحَدٞ مِّثۡلَ مَآ أُوتِيتُمۡ أَوۡ يُحَآجُّوكُمۡ عِندَ رَبِّكُمۡۗ قُلۡ إِنَّ ٱلۡفَضۡلَ بِيَدِ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞ Wa laa tu'minooo illaa liman tabi'a deenakum qul innal hudaa hudal laahi ai yu'taaa ahadum misla maaa ooteetum aw yuhaaajjookum inda Rabbikum, qul innal fadla biyadil laah; yu'teehi mai yashaaa; wallaahu Waasi'un 'Aleem English Translation"And do not trust except those who follow your religion.” Say, “Indeed, the [true] guidance is the guidance of Allah. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?” Say, “Indeed, [all] bounty is in the hand of Allah – He grants it to whom He wills. And Allah is all-Encompassing and Wise." — Qur'an 373 ReflectionAmong these verses where Al-Wasi is mentioned, you see the pairing of names with the all-merciful, the all-knowing, and the all-wise. This name furthers the perfection of all His attributes. They are all-encompassing and have no extent to which they can be depleted or diminished. Imam Ghazali writes, "His knowledge be considered, the sea of things He knows has no shore; in fact the seas would be exhausted if they were ink for His words." The believer benefits from knowing Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ is Al-Wasi in that they understand their Lord loves them. His mercy extends to all and knows no boundaries. It is all-encompassing and vast. This should bring great relief to the one who turns to Him, often asking for His forgiveness. It was narrated from Aisha ra that she said "Praise be to Allah Whose hearing encompasses all voices.[2] We also must look within ourselves; we are constrained and limited in many ways. Our intellect has boundaries, and our physical body has constraints, but can we say honestly we've stretched to see what's possible? Are we living close to these limits? Probably not. We are all likely to be living well beneath the potential Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ has made us capable of. We have a lot to offer and a lot to learn. Our connection to this name is through the expansion of our knowledge, our deen, and our character. References [1] Hadith 34, 40 Hadith Qudsi [2] Sahih Darussalam Sunan an-Nasa'i 3460 MATA terpejam, bibir komat kamit, dan tangan bergerak menghitung jumlah zikir yang dilafalkan. Hal itu dilakukannya seusai menunaikan Salat Zuhur di Masjid Syeikh Amin Umar Jad di kawasan Sysyah, Mekah, Minggu 5/8 "Pak, dari Indonesia?," tanya saya. "Benar, dari Sampang, Madura," jawabnya dengan aksen campuran Madura-Melayu. Rupanya pria bernama Wahid, 55, ini bekerja di Malaysia. Dia sudah 20 tahun tinggal di negeri jiran dengan profesi sebagai pekerja di sektor swasta. Siang itu, Wahid menggunakan gamis warna hijau toska dan peci putih. Dia juga bawa tas kecil warna cokelat Pria yang memiliki anak satu ini mengaku berada di Mekah untuk menunaikan ibadah haji dengan cara tidak lazim, yakni bukan menggunakan visa haji. Dia menggunakan visa pekerja/bisnis melalui sebuah perusahaan Travel Haji dan Umrah berinisial A. "Saya masuk kategori istithaah mampu maka saya wajib berhaji. Ada tawaran ya saya ambil. Saya membayar Rp90 juta untuk perjalanan haji selama 1 bulan," ungkapnya. Wahid mengaku sejauh ini aman-aman saja berhaji, baik saat melewati pemeriksaan imigrasi di bandara King Fahd Riyadh dan selanjutnya di bandara King Abdul Aziz Jeddah, atau pun ketika tinggal di hotel di Madinah dan Mekah. "Tapi rasa was-was ditangkap aparat Arab Saudi tetap ada," tuturnya. Menurutnya, yang membuatnya mengambil jalan pintas berhaji secara ilegal adalah karena masa tunggu yang lama, yakni selama 22 tahun untuk calon haji di Pulau Madura. "Kalau saya menunggu selama 22 tahun saya keburu meninggal dunia, pungkasnya. Menanggapi hal itu, Kepala Biro Humas, Data, dan Informasi Mastuki tidak mengamini bila berdalih istithaah seenaknya pergi ke baitullah dengan segala cara. "Sejak zaman Belanda, pemberangkatan haji dari Tanah Air sudah terorganisir. Misalnya oleh Nahdlatul Ulama. Negara wajib melindungi warga negaranya, baik di dalam atau luar negeri. Apa yang terjadi bila negara membiarkan warganya naik haji dengan cara masing-masing? Tentu berantakan," kata Mastuki, Senin 6/8 Menurutnya, pengertian Walillahi `alannasi hijjul baiti manistatha’a ilaihi sabila mengerjakan haji adalah kewajiban manusia terhadap Allah, yaitu bagi orang yang sanggup mengadakan perjalanan ke Baitullah.” QS. Ali Imran 97. Maknanya, kata Mastuki, tidak hanya mampu atau sanggup, melainkan jalannya harus sampai dengan benar. "Pemahaman keliru sebagian masyarakat soal istithaah harus diluruskan. Tidak bisa sak karepe dewe alias semau gue," tandas doktor ilmu sejarah Islam ini. OL-2

walillahi alannasi hijjul baiti arab